Kise Aap SMARTER FASTER Aur BETTER Ban Sakate Hai


Namaskaar doston,

Jab chaarls duhagag apanee pustak kee aadat kee shakti ko poora kar raha tha tab se vah utpaadakata ke vishay mein vigyaan ke prati ruchi hai, usake baad kaee cheejen unake jeevan mein huee, kyonki unakee pustak ek bahut badee saphalata thee aur unhonne kaee vyaavasaayik avasaron kee shuruaat kee aur in sab baaton ke kaaran vah vibhinn jimmedaariyaan praapt karana shuroo kar deta hai, vah sab theek se sambhaal nahin pa raha tha, usaka samay bahut tezee se gujar raha tha aur usaka kaam ka bojh badh raha tha, sankshep mein usakee utpaadakata ka star kam ho raha tha, vah kisee bhee kaam karane mein kathinaiyon ko dhoondh raha tha, jise vah khud ke lie samay nahin mil raha tha , vah apane jeevan aur saphalata ka aanand lene ke lie samay nahin mil raha tha

Isalie ek samaadhaan ke lie vah shree atul gaavade se milane gaya tha. atul gaavade ek sarjan hain aur nyoo york ke staaph lekhak hain, vah sabase achchhe vikray lekhak hain vah haarvard prophesar bhee hain aur na keval yah vah vishv svaasthy sangathan ke salaahakaar the, ve bahut vyast doktar the, lekin phir bhee bahut kaam karane vaale ka unaka kaam maana jaata tha ki vah apane samay prabandhan ke saath itane bhayaanak tha ki itanee saaree alag-alag padon / padon ko sambhaalane ke baad bhee vah apane parivaar ko baraabar samay de raha tha, vah apane bachchon ke saath sangeet rok karane ja raha tha aur vah minee jaane apanee patnee ke saath chhuttiyaan, vah apane jeevan aur saphalata ka aanand le rahe the

In sab baaton ko jaanane aur samajhane ke baad, duhagag ko vishvaas tha ki kuchh logon ko utpaadakata ka kaushal hai jo unhen doosaron kee tulana mein adhik utpaadak banaate hain, iseelie unhonne anusandhaan karana shuroo kar diya, unhonne kaee uchch utpaadak logon kee saakshaatkaar liya jisamen kaee eyaralain paayalat, sainy janaralon aur sangyaanaatmak vaigyaanikon ne unase bahut kuchh seekha, jabaki seekhane ke saath unhonne mahatvapoorn kshetron ke baare mein jaanana shuroo kiya jisamen unhonne sudhaar kiya aur is utpaadakata ke star mein vrddhi kee, aur koee bhee in utpaadak kshetron mein dhyaan kendrit karake unakee utpaadakata badha sakata hai aur ho sakata hai ki smaart, tej aur behatar vyakti

Ab aaj main us utpaadak ank se kuchh pramukh kshetron ko saajha karoonga

To ham shuroo karate hain,

No.1) prerana shakti kee pasand (प्रेरणा शक्ति की पसंद)


Adhyayan kuchh logon par kiya ja raha hai, jahaan unhen us gem mein deskatop par saral gem khelane ke lie kaha gaya tha, kramashah sankhyaen deskatop ke beech aur un logon ke beech dikhaee dengee jo un ankon kee upasthiti se pahale anumaan lagaane kee jaroorat hotee hai ki kya vah nambar oopar ya neeche ank hai , aur yadi ve theek se anumaan lagaate hain to ve jeet lenge yadi nahin to ve haar jaenge aur yah saral khel khelate samay shodhakarta ek skainar kee sahaayata se apane mastishk kee gatividhi par najar rakh rahe the, is baare mein unhen pata chala ki jab bhee un khilaadiyon us gem mein ek vikalp praapt ho rahe the, jab bhee unhen us samay dimaag ka ek hissa chunane ke lie kaha jaata tha, jise straayatam ke roop mein jaana jaata hai jo ki maanav prerana ke lie sakriy hota tha, lekin jab vah khel unake khilaaph khelana shuroo hua jab usee gem ne unake lie sankhya chunane shuroo kar diya, aur nirnay lene ke bajaay, kampyootar ne unake lie nirnay karana shuroo kar diya, isalie unhen pasand nahin tha aur ve sirph us samay nateeje dekhane ke baad mastishk ka apana kantraast hissa roka ja raha tha, jo sakriy nahin ho raha tha, isaka matalab hai ki ve prerit nahin the.

Is shodh ke maadhyam se hamane seekha hai, mool roop se maanav prerana maanav vikalpon par nirbhar karatee hai

Isaka matalab hai ki maanav mein bahut adhik vikalp ya vikalp nahin hain, ya yadi maanav ka maanana ​​hai ki unake paas bahut kuchh nahin hai to unaka prerana star kam ho jaega, lekin agar vyakti ko kaee vikalp ya vikalp roz milate hain, aur agar unhen kaee phaisale lene ke lie kaha jaata hai dainik to unake prerana star mein vrddhi hogee.

Phraanseesee nyoorolojist dvaara isee tarah kee avadhaarana thee, jahaan unhonne logon par ek shodh kiya tha, jo shuroo mein saamaany the, un logon mein saphal logon ko bhee shaamil tha lekin achaanak unakee ruchi prerana ka star neeche chala gaya, ve apane dimaag se saamaany the, lekin unake prati koee ruchi nahin thee jeevan mein kuchh bhee karane se ve ghanton mein kharch karane ke lie anusandhaan ke maadhyam se kuchh bhee nahin karate the, unhen pata chala ki byaaj kee kamee ka kaaran yah tha ki un logon ko mastishk ka ek bhaag jo ki prerana ke lie jimmedaar hota hai durghatana ke kaaran ya kuchh jeevit samasyaon kee vajah se kshatigrast ho gaya tha.

Udaaharan,

Ek yugal jo 38 se saalon se ek-doosare ke saath bahut khush tha aur ve apanee zindagee ka aanand le rahe the, lekin achaanak aadamee kisee bhee cheez mein apanee ruchi kho chuka tha, usane apanee pooree prerana kho dee thee, usakee patnee bahut chintit thee aur us samay bal diya tha sthiti behatar usane kaee cheejon kee koshish kee lekin kuchh bhee kaam nahin kiya, aakhirakaar usane kya kiya, usake pati prerana ko traik par vaapas laane ke lie usane ek dainik aadhaar par use vikalp aur vikalp dena shuroo kar diya, jisase usane apane jeevan mein nirnay lene ke star mein vrddhi kee udaaharan ke lie vikalp, jo aap pahanate hain, kya aap aaj shaakaahaaree ya gair-shaakaahaaree bhojan karana chaahate hain, is tarah unhonne rojaana aadhaar par use pasand karane ke lie vibhinn vikalpon ko dena shuroo kar diya aur is ke saath unakee prerana dheere-dheere traik par aaee aur ant mein vah sab achchha tha phir.

Isake saath aap nishkarsh par pahunch sakate hain, agar aap chaahate hain ki koee any vyakti aapake lie kaam kare ya yadi aap adhik utpaadakata aur theek se kaam karana chaahate hain to sabase achchhee baat yah hai ki aap khud ko ya kisee doosare vyakti ko vikalp dena shuroo kar sakate hain, jisase aap ya any vyakti chun sakate hain

Udaaharan,

Kisee bhee bachche ko vishisht kaam dene ke bajaay, unhen vikalp den, unhen poochhen ki kya ve baajaar mein jaenge ya ve ghar kee saphaee karana chaahate hain, is mauke ke saath aapake saath dhone ke kaam mein vrddhi hogee aur ve aapake lie ek kaam sunishchit karenge. .

Har insaan ko yah jaanana bahut pasand hai ki cheejen unake niyantran mein hain aur unhen any vyakti ko vikalp ya vikalp dekar, aap us vipareet vyakti ko vah niyantran dete hain jo doosare vyakti ko kaam poora karane kee prerana dega jisase aap is siddhaant ka upayog dekh sakate hain raajaneeti, kaee baar aisa hota hai, jahaan kuchh kaaranon se ek paartee ko adhikatam vot milate hain aur doosaree paartee ya vipareet paksh ko kam se kam vot milate hain to aamataur par raajanetaon ko janata ke lie vikalp dete hain aur unhen chunane ke lie kahen, aur ek paartee ka samarthan karen aur unhen vot den yah logon ko lagata hai ki cheejen unake niyantran mein hain, ve log hain jo desh ko chalaane ke baare mein nirnay lete hain, lekin aam taur par yah baat us bachche ke udaaharan jaisa hai, jahaan unhen baajaar mein jaane ka vikalp diya gaya tha ya kamare ko saaph karen, chaahe vah antim laabh ka chayan karen, maata-pita nishchit roop se mil jaenge.

No.2) Teem (टीम)


Aapane dekha hoga ki jyaadaatar log jab apane parivaar ke saath rahate hain to ve doston kee tulana mein alag-alag vyavahaar karate hain, jab usee vyakti apane doston ke saath rahate hain, to ve alag-alag vyavahaar karate hain, pooree tarah se doston ke saath ek alag vyakti ban jaate hain, ve adhik khule rahate hain, aur adhik jokhim

Isake lie kaee kaaran hain lekin ek pramukh kaaran yah hai ki ham maata-pita kee tulana mein apane doston ke saath aur adhik surakshit mahasoos karate hain, yahaan lekhak jeevan kee dhamakee ke baare mein baat nahin kar rahe hain, yahaan lekhak manovaigyaanik suraksha ke baare mein soch raha hai, jisaka arth hai ki aap vaastav mein khud ko vyakt kar sakate hain nakaaraatmak parinaamon ya nateeje ke baare mein jyaada sochane ke bina doston ke saamane sochane ke bajaay, aam taur par hamaare doston ka maanana ​​hai, soch aur vichaar hamaare saath milate hain isalie ham unake saath adhik khule aur sahaj mahasoos karate hain, jo ki jyaadaatar logon ke lie parivaar ke saath sambhav nahin hai.

To aapako yah sochana chaahie ki is aur utpaadakata ke beech sambandh kya hai yadi aap is jeevan mein kuchh bhee bada karana chaahate hain, to nishchit roop se kisee teem ke zarie kaam karane kee zaroorat hai, agar aap apane kaam ya teem ko utpaadakata ke saath khatm karana chaahate hain to aapako kuchh yaad rakhana chaahie jo ek vishesh teem mein har teem ke sadasy ko manovaigyaanik suraksha mahasoos karanee chaahie, jahaan ve apane vichaar saajha kar sakate hain, kyonki jab ham aisee suraksha mahasoos karate hain, to hamaara sarvashreshth pradarshan karane mein saksham hoga.

Isalie aisee teem mein teem ya kaam karate hain jahaan log ek doosare ke vichaaron ko nakaaraatmak na maanate hain aur hamesha samarthan karate rahate hain, yah baat lekhak dvaara hee nahin kaha jaata hai balki googlai ne bhee apane arastoo kee pariyojana ke jarie khoj kee hai, jisamen ve ek kar rahe the anusandhaan kaise ve ek sampoorn teem bana sakate hain? is shodh mein googlai ne mahatvapoorn kaarak paaya, aur un mahatvapoorn kaarakon ke beech manovaigyaanik suraksha sabase mahatvapoorn kaarak thee.

No.3) maanasik modaling phokas (मानसिक मॉडलिंग फोकस)


1 joon ko eyar fraans udaan braajeel se paarees ja raha tha kyonki kuchh samay baad phlait mein bhaaree toophaan ka saamana karana padata tha, jisake baad phlait oto paayalat kshatigrast ho gaya tha aur stop ho gaya tha, aur vimaan ek taraph jhuka hua tha, paayalat nahin mil rahe the ki kya unhen chaahie vimaan kee gati mein vrddhi ya kam ho jaana chaahie unakee speedomeetar theek se kaary nahin kar raha tha, donon paayalat pooree tarah se bhramit the aur chintit the ki unhonne vimaan naak ko neeche rakha hoga aur gati mein vrddhi honee chaahie, lekin phir bhee ve itane chintit aur ulajhan mein the ki isake bajaay naak neeche daalakar ve naak daal rahe the, jisake kaaran gati kam ho gaee aur durbhaagy se yah vimaan atalaanta mahaasaagar mein durghatanaagrast ho gaya aur is dukhee durghatana ke kaaran har yaatree aur paayalaton kee mrtyu ho gaee.

kvaantaas eyaravej ke phlait nambar ke saath isee tarah ke eyarabas vimaan ke saath ek aur sabase jyaada durghatana huee, yah vimaan singaapur se sidanee mein yaatra kee shuruaat ke kuchh hee minat baad ja raha tha, us vimaan injan ne achaanak aag laga dee aur isake baad paayalat ne oto paayalat se turant niyantran kiya. unakee skreen kaee trutiyaan dikhaee dene lagatee hain, alaarm us vimaan mein uthane mein kaee samasyaen khadee karane lagatee hain, aur un sabhee ko sambhaalane mein asambhav ho raha tha, us vimaan ving mein ghatit ho rahee thee, cheejen kharaab ho rahee theen, naee trutiyaan nirantar dikh rahee theen, lekin bahut saaree gandagee ke baad bhee araajakata, us paayalat ko niyantrit karane ke lie chintit ya atiranjit nahin tha aur usake prashikshan ke anubhav kee sahaayata se, vah shaanti se singaapur laut aaya aur us vimaan ko utara, unhonne lagabhag asambhav lainding sambhav bana diya jo logon ke jeevan bhar mein bacha hua tha.

Donon paristhitiyon mein, vimaan mein kharaabee ka saamana karana pada hai, ek vimaan mein maamoolee kharaabee hai aur any mein jyaada tha, lekin jis cheej ne bachaaya aur zindagee jee lee, vah vaisa tha jisane haalaat ko sambhaala tha. phlait paayalat sthiti ko sambhaalane mein naakaam rahe kyonki ve maanasik se peedit the sangyaanaatmak taneling ke roop mein jaane vaalee truti, yah sthiti utpann hotee hai, jab vyakti mastishk ko aaraam se mod mein badalata hai, to aisee sthiti mein logon ko saamaany baat bhee nahin samajhatee aur ve galat nirnay lete hain.

Jabaki kvaantaas vimaan paayalat paayalat kee tulana mein aur adhik samasyaagrast aur kathin paristhitiyon ko sambhaalane mein saksham hai kyonki kvantas vimaan ka mukhy paayalat us avadhaarana ka istemaal karata hai jise maanasik modaling ke roop mein jaana jaata hai maanasik roop se kuchh had tak modaling ek vizualaizeshan kee tarah hai, jahaan manushy pahale se hee baad ke parinaam ve kya karenge, agar cheejen alag-alag ho jaengee, jaise ki yah karana hoga ya agar kuchh bhee hota hai,

Udaaharan

Kaee baar, ham apane dimaag mein maanasik drshy khelate hain, jaise pahale aaeeel vahaan jaate hain aur aisa karate hain, aur baad mein doosare sthaan par jaate hain aur aisa karate hain, aadi, is tarah se ham vaastav mein aisa karane se pahale hamaare man mein maanasik philm ya drshy banaate hain kuchh had tak maanasik modaling ka star kvaantas vimaan ke mukhy paayalat ne us vimaan ko udane se pahale hamesha aisa karane ke lie istemaal kiya tha jaise ki durbhaagy se kuchh bhee bura hota hai, mera kya kadam hoga, main kya karoonga, is tarah se vah khud ko sabase kharaab sthiti paridrshyon ke lie taiyaar karata tha kaee jeevan bachaaya

Isee tarah aapako maanasik modaling takaneek ka istemaal karake vizualaijeshan kee madad se apanee utpaadakata badhaane ke lie, apane dimaag mein kaam karane se pahale yah vaastav mein yah baat nishchit roop se aapako tej aur behatar vyakti banane mein madad karegee.

Chaarls duhagg kee ek adbhut kitaab se ye bahut mahatvapoorn bindu the yadi aap apanee utpaadakata mein vrddhi karana chaahate hain to is pustak ko padhen.

Is lekh ko Facebook aur whatsapp par apane doston aur parivaar ke saath saajha karen, taaki doosaron ko bhee is tarah ke anuchchhedon ka upayogee gyaan aur laabh praapt ho.

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