kaise chintaon ko rokane aur jeevan jiye


Namaskaar doston;

Sukaraat praacheen grees ke sabase buddhimaan daarshanikon mein se ek the. vah abhee bhee atyadhik prashansa karata hai. ek din ek aadamee usake paas aaya aur kaha, kya tumhen pata hai ki mujhe pata hai ki aaj aapake dost aaj ke baare mein kya hua. sokret turant use rok diya aur kaha. apane mitr ke baare mein kuchh bhee kahane se pahale, main aapake saath ek philtar test karana chaahata hoon. isake beech, pahala philtar saty ke baare mein hai kya aap mujhe mere dost ke baare mein bataane ja rahe hain, kya aap nishchit hain ki isakee 100 pratishat sach hai phir ek aadamee ne javaab diya, nahin, main ise kisee any jagah se suna (ya kisee). is sukaraat ke lie theek kaha main samajh gaya. chalie doosara filtar test karate hain aur yah goodnaiss ke baare mein hai aap kya kahane ja rahe hain, kya yah mere dost ke baare mein kuchh achchha hai: phir se koee javaab nahin !! theek hai, vaastav mein yah achchha nahin hai kida nakaaraatmak. to is sukaraat ke lie phir se javaab diya theek hai, to aap mere dost ke baare mein kuchh bura kah rahe hain, jisake lie aap yah bhee nahin jaanate hain ki yah sach hai ya nahin. theek hai, koee mudda nahin abhee bhee teesara filtar chhod diya jaata hai, ummeed hai, aap ek ko saaf karate hain aur teesare filtar ke baare mein upayogita hai jo bhee aap mere dost ke baare mein kah rahe hain vah mere lie vaastav mein upayogee aur phaayademand hai main ne koee bhee javaab nahin diya, yah koee laabhakaaree ya upayogee nahin hai i to sokrets ne phir se javaab diya, yah nishkarsh hai ki jo cheez aap mere dost ke baare mein kahane ja rahe hain kya na to sahee hai aur na hee mere lie bhee achchha aur upayogee hai, aur phir isaka arth yah hai ki vah kaam nahin kar raha hai. to tum ab chhod sakate ho

jo cheez ham seekhate hain aur is kahaanee ko samajhate hain vah hamaare lie bahut phaayademand hai. aur ham sabhee ko svayan ke laabh ke lie tatha doosare logon ke lie isaka paalan karana chaahie. kuchh din pahale mujhe pata chala, snaip chait ke seeeeo bhaarat aur spen ko ek gareeb desh ne kaha, snaip chait se sambandhit khabaron ke baare mein pata chala. aur isake javaab ke lie ham bhaarateey boyakot snaip chait ple stor se apane aip ko aninstol karake bhee ise 1 staar ke reted ek bhaarateey ke roop mein, meree pahalee pratikriya ke mutaabik yah ek muskuraahat thee ki agar vah bhaarat ke saath ho, to yah sunishchit karane ke lie ki is tarah ke parinaam bhee hain. aur mere kuchh paathakon ne mujhe siphaarish kee, ki mahoday, aapako apane drshy ko boyakaat snaip chait mein bata dena chaahie. aap yah bahut kam se kam kar sakate hain mainne kaha haan haan kyon nahin yakeen hai, main aur yah ek mahaan vichaar hai.
                                                                                                              lekin isalie main sokrekts storee ko bhee jaanata tha aur mere haal ke lekhon mein se ek mein mainne jo kuchh bhee samajhaaya hai yaad bhee. yah nirnay jo ham apanee bhaavanaon ke prabhaav ke tahat lete hain sistam 1 ka istemaal karake aamataur par galat ho jaata hai jisake baare mein mainne vistaar se vistaar kiya hai, mere phaast end slo aalekh mein isalie mainne socha ki yah behatar hoga agar main pushti karata hoon ki jaanakaaree phir se, mujhe poora yakeen hai aur vishvaas hai. yah bahut saare log kah rahe hain to yah tathy hona chaahie, lekin phir bhee main kros chaik. phir mainne veediyo khojana shuroo kiya ya snaip chait seeeeo ke vaktavy ke baare mein bayaan diya. lekin pahale lekh ko theek se padhane ke baad mujhe pata chala, chait seeeeo snaip indiya ya spen ke baare mein kuchh nahin kaha. darasal, yah snaip chait ke poorv karmachaaree mein se ek tha, jinhonne 2015 mein naukaree chhod dee thee, kuchh kaaranon se snaip chait ke chalate apane krodh ke kaaran, unhonne kaha ki kathan snaip chait seeeeo ka naam lekar, usane kaha ki aaeetee

is tathy ko jaanane ke baad main thode shok aur ulajhan mein tha. choonki seeeo ke snaip chait ke sambandh mein mere paathakon ke saath saajha karane ke lie mujhe koee saboot nahin tha i phir mainne adhik shodh kiya, taaki kaheen se mujhe saboot mil sake ya koee kathan, lekin mujhe koee bhee nahin mil saka. lekin mainne jo paaya, jahaan snaichait ke seeeeo ne kaha, mainne bhaarat ke lie aisa shabd nahin kaha hai, vaastav mein, mere paas bhaarat mein 4 karod dainik snaip chait hain. yah mere lie bahut hee mahatvapoorn hai aur main unhen bahut pasand karata hoon
                                                                  in sabhee tathyon ko jaanane ke baad, mainne roka, kyonki agar 1 pratishat ke lie bhee yah sach hai to vaastavik eseepee chait ke seeeeo ne kuchh bhee nahin kaha. isalie aap sabhee ko galat jaanakaaree phailaana sahee nahin hoga. phir bhee, meediya ne apane laabh ke lie yah sab nahin socha tha.

ab maan leejie agar seeeeo ne vaastav mein bhaarat ka apamaan kiya hai ya agar koee hamaare kaam ya kisee kaaran ke baare mein aalochana karata hai ya hamen apamaan karata hai ya doosaron ka apamaan karata hai. to is tarah kee aalochana se nipatane ke lie, hamen apane pasandeeda pustak mein se ek se teen niyamon ko samajhana chaahie ki kaise pareshaanee ko rokane aur jeevit rahane ke lie. del kaarnej dvaara mainne pahale se hee is pustak par ek lekh banaaya hai, ise padhane ke lie yahaan klik karen aaj ek hee kitaab se, main isake doosare hisse ko saajha karoonga. jo hamen yah samajhane mein madad karata hai ki ham apamaan aur aalochana se kaise nipat sakate hain aur isaka nipataan kar sakate hain. ek sukhee jeevan ke lie aur saphal banane ke lie, to ham shuroo karate hain.

niyam nambar 1) koee bhee mare hue kutte ko lat nahi marta

Robart hachin ek bahut mehanatee vyakti the, jinhonne apanee mehanat kee taakat par, sambhav banaaya. aur 30 saal kee umr mein yel naam ke chauthe ameer amerikee vishvavidyaalay ke raashtrapati bane. vah apane sahayogiyon aur any prophesaron kee tulana mein chhota tha bahut spasht roop se log jo umr ke anusaar bade the, nirnay ke saath khush nahin the. unhonne bahut see baikagiting kee aur robart kee aalochana shuroo kee. sabhee ne use eershya karana shuroo kiya aur yahaan tak ​​ki akhabaaron kee lekhakon kee ejensiyaan ​​robart ke baare mein buree cheejen bhee likhana shuroo kar rahee theen, kyonki sirph ek yuva umr mein unhonne itana kuchh haasil kiya tha.

jis din unaka udghaatan hua, robart ke pita ke ek mitr ne unase kaha. meediya ne aapake bete ke baare mein kaee buree cheejen likhee hain isake lie robart ke pita ne javaab diya, mujhe pata hai, lekin ek baat yaad rakhie, koee bhee ek kutte nahin hai. is duniya mein koee bhee us vyakti ke baare mein buree baat nahin karata jo koee atirikt saadhaaran kaam nahin kar raha hai, aur us vyakti ke baare mein baat nahin karega jo doosaron kee tarah ek ubaoo jeevan jee rahee hai. aur jo koee bhee apanee jindagee mein kuchh achchhee aur badee badee baaten kar raha hai, doosaron ko unake baare mein nishchit roop se baat karana hoga, unake kaaryon ke lie peechhe hatana ya unakee aalochana karana bhee hoga. yah maanav svabhaav ban gaya hai aisa karane se unhen kam se kam kuchh mahatv ya dhyaan milega, jise ve aamataur par nahin milate.

to yahaan lekhak kahate hain ki aalochana vaastav mein chhipee huee bayaan hai, jo bataatee hai ki aap mahatvapoorn hain. aap itanee mahatvapoorn hain ki kisee ne aapake lie ek samay nikaala hai, taaki aap ke baare mein baat kar saken. isalie isake baare mein bura mahasoos karane ke bajaay, achchha lagata hai ki kam se kam aap aisa kuchh kar rahe hain jo dhyaan dene ke yogy hai. anyatha, sabase aam logon ko koee bhee dhyaan bhee nahin milata hai, jo kuchh bhee nahin poochha gaya.

niyam nan. 2) aalochana kee baarish ke lie chhaata ko kholen.


aapako kahaanee ke baare mein pata hona chaahie, jahaan koee vyakti apanee patnee aur gadhe ke saath kaheen kaheen ja raha hai. usake baad hee, unake aasapaas ke logon ne baat karana shuroo kar diya aur un par hansee shuroo kar dee aur kahate hain ki ve kaise bevakooph hain. unake saath gadha hone ke baad bhee, baithane aur us par savaaree karane ke bajaay, ve moorkh kee tarah chal rahe hain unhen sunakar, us aadamee ne apanee patnee ko us par baithane ko kaha, aur phir phir se chalana shuroo kar diya. ek dooree par, phir kuchh log unako dekhakar hansate hue shuroo kar dete hain aur tippaniyaan dena shuroo kar dete hain. yah mahila, ek kroor raanee kee tarah baithee aur apane pati ke chalane ke chalate, vah kitanee beraham sun rahee hai, mahilaon ko us gadhe se nikalate hain aur apane pati ko us par baithane ke lie kahate hain, aur aage badhate hain. phir se kuchh logon ne unhen dekha aur hansee shuroo kar dee aur kaha, is aadamee ko dekho, itanee kroor aur besharm, gareeb mahilaon ko chalana aur raaja kee tarah baithakar aaraam karana. un sabhee ko sunane ke baad ve donon jor dete hain aur ant mein phaisala lete hain ki donon is par baithenge aur yaatra karenge aur antim vikalp lene ke baad ve aage badhate hain, lekin phir kuchh log unhen hansate hain aur kahate hain, dekhen ki ve kitane kroor hain. ve donon gareeb gadha par baithe hain, ve kitane bure hain, besharm log hain
                                                                                                                                      is kahaanee se, aisee cheejen hain jinhen seekhana aur samajha jaana chaahie. jaise aap jo bhee karate hain, yaad karate hain, agar log aalochana karana chaahate hain, to ve nishchit roop se aalochana karenge ki koee baat na ho. to aapako ve kya kahate hain, ve tumhaare baare mein kya baat karate hain, bas chintit nahin hona chaahie ... sirph upeksha karen kyonki jyaadaatar samay, vahaan baat hogee, aap neeche ya aap ya aapake kaam kee aalochana karane ke lie. apane laabh ke lie nahin

kaee saphal log ise jaldee aur kam samay mein samajhate hain yah ulajhan kee aalochana saamaany hai, ise spasht karane ke lie apana samay barbaad karane ke bajaay, behatar kaam par dhyaan kendrit karen aur apane bhalaee ke lie. aur jeevan mein aage badho, yah sabase achchha vikalp hai

kya aapako lagata hai ki achchha hai, aur doosaron ko apanee chamak ko kam karane kee anumati na den aur itane upayogee vichaaron ke lie khud ko ek ignor chhaata ke saath kavar nahin kiya gaya. jisake dvaara aap surakshit rahenge aur bure bolate hain, aap ko chhoone ya aap ko chot pahunchaane ke bina bahate hue bahatee rahatee hai.

niyam nambar 3) svaagat aalochana kyonki koee bhee bilkul sahee nahin hai.


jaisa ki mainne kaha hai ki sabase adhik aalochana bekaar hai aur sabase achchhee baat yah hai ki unhen anadekha karana hai lekin kuchh aalochana vaastavik ke lie hai, jise hamen sveekaar karana chaahie aur us par kaam karane ya ise sudhaarane kee koshish karanee chaahie.

udaaharan;

maan leejie ki ek aadamee hai, jo mota hai aur bahut khaatee hai isalie log use vasa kahate hain aur unakee bhojan kee aadat kee aalochana karate hain. lekin vah unase yah kahakar upeksha karata hai ki main vasa nahin hoon, main bahut kam svasth hoon aur mere bhojan se eershya na karen isalie sveekaar nahin kar raha hai ki vaastavik aalochana agyaaneeta ka sanket nahin hai. kyonki jab tak vah sveekaar nahin karata ki vah vasa hai, vah vajan kam karane ke baare mein nahin sochenge aur svasth rahane kee sambhaavana shoony hogee. lekin agar vah sveekaar karata hai ki haan, main motee hoon, to vah apane adhikaar ko khone kee koshish karega aur svasth hone kee sambhaavana badhegee.

isalie isalie yadi koee vyakti aapako apane betaab ke lie rachanaatmak aalochana kar raha hai, to unako sunen us apamaan ko apane kadam patthar ke roop mein le lo aur naaraaj hone ke bajaay khud ko sudhaarane ka prayaas karen. kya bekaar kee aalochana ko anadekha karen lekin aalochana se seekhen jo aapake bhalaee ke lie hai. kyonki yah aapake lie khud ko sudhaarane ka avasar hoga.

kaee kampaniyaan aapakee pratikriya chaahatee hain, ve chaahate hain ki aap unhen unakee khaamiyon aur vipakshon ko bataen taaki ve tadanusaar sudhaar kar saken, jo unhen sunishchit karane ke lie laabh hoga. isalie bhee aap apanee khaamiyon aur vipaksh ko jaanane aur ise sudhaarane kee koshish karate hain aur in cheejon se aapako saphal banane mein madad milegee.

ab ek bhaarateey ke roop mein main samajhata hoon ki ham duniya mein sabase tezee se badhate arthavyavastha mein se ek hain, lekin yah bhee sach hai ki ham ameer nahin hain. 2014 ke aankadon ke anusaar, 180 miliyan se adhik log gareebee rekha ke neeche hain i isaka matalab hai ki 18 karod log apane ghar chalaane ke lie pratidin 120 rupaye kamaate hain. ameer aur gareeb donon ke beech kee khaee ke anusaar hamaara desh doosaree sthiti mein aata hai. keval 1 pratishat bhaarateey hee 60 pratishat dhan ka maalik hai ye sabhee cheejen bahut mahatvapoorn samasyaen hain cheejon ko theek karane ke lie, sabase pahale, hamen ise sveekaar karana chaahie haan hamaare paas bhaarat mein aise mudde hain jab tak ham is sthiti ko sveekaar nahin karate hain, usake samaadhaan kee sambhaavana aur is mudde ko samaapt karane kee sambhaavana shoony hogee. isalie, sabase pahale is tathy ko sveekaar karen, aur ab apane aap ko rich karen. aur kadee mehanat aur drdhata se saphal hokar. yadi aap ameer ho jaate hain to keval aapaka desh ameer ban jaega, aur isee tarah ham aur saath hee hamaare desh ka bhee laabh hoga.

ek aur baat main aapako sabhee, agalee baar ya jab bhee koee bhee samaachaar praapt karata hoon, anurodh karata hoon, sabase pahale, filtar pareeksha ko laagoo karen. aur pushti karen, ki aap ise apane sistam ka upayog karake saajha kar rahe hain 2, nahin sistam 1 ka istemaal karake

yadi aap is pranaalee 1 aur sistam 2 kee avadhaarana ko samajh nahin paate hain, to mere lekh ko padh kar "kya aap javaab de sakate hain" ise padhane se tejee se aur dheemee gati se aap vistaar se samajhenge: - hamaare mastishk vaastav mein sistam 1 aur 2 ka upayog karake kaise kaam karata hai aapake lie bahut upayogee gyaan ho

aur mainne is gyaan ko pustak se kaise baantana hai, chinta karane se rokate hain aur del kaarnegee dvaara jeena shuroo karate hain. jo vaastav mein ek adbhut kitaab hai mainne pahale hee is pustak ka saaraansh pahale hee diya tha, jise aap yahaan se padh sakate hain aur aap is pustak ko is hare rang ke link par klik kar sakate hain.

aur ant mein padhane ke lie dhanyavaad ....:

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