Asalee Mard Kee 5 Nishaaniya Jo Aap Ko Pata Honi Chaiye (VALENTINE SPECIAL)


Namaste doston,

Is duniya mein aap paenge ya isake vipareet mein sab kuchh dekhenge. udaaharan ke lie, din ke vipareet nikat hai. thand ke saamane garm hai, aakaash ke vipareet prthvee hai. dakshin dhruv ke vipareet uttar dhruv hai, prem ke vipareet hai napharat aadi. aur yah vipareet baat vaastav mein jarooree hai taaki hamaare brahmaand suchaaroo roop se kaam kar sake. kyonki aamataur par vipareet pratyek par nirbhar hote hain aur vipareet sab kuchh theek kaam karane ke lie vaastav mein mahatvapoorn hain yah isee cheej cheenee prateek ying yaan dvaara sikhaaya jaata hai jeevan ke bina koee mrtyu nahin ho sakatee hai, ham prakaash ke mooly ko samajh nahin sakate hain jab tak ki ham andhere nahin dekhate hain. aur isee tarah sab kuchh hai ki yah duniya jeevit hai ya do vipareet vajah se theek se ja rahee hai. vaastav mein brahmaand ke do vipareet hote hain taaki pratyek oorja aasaanee se pravaah kar saken.

Udaaharan ke lie,

Gurutvaakarshan bal aur chumbakeey oorja uchit pravaah karane mein saksham hai keval do virodhiyon ke uttar dhruv aur dakshin pol ke kaaran kisee bhee taar chaaloo pravaah mein keval jab ise vipareet tarminal se juda hota hai.jaise ki ek sakaaraatmak paksh se juda hua hai aur doosare ko rnaatmak sid mein. isee tarah ham maanav ke do vipareet hote hain, purush aur stree aur agar main ek vyakti ke roop mein aur lekhak ke shabdon ke anusaar baat karata hoon to ham maanav ke do prakaar ke praakrtik hote hain pahalee mardaana aur doosaree mahila aur bahut spasht roop se adhikatam purush mardaana prakrti hai, aur adhikatam mahilaon mein stree kee praakrtikata hai.

Udaaharan ke naate sambandh mein purush mardaana prakrti ke hain aur mahilaen stree naisargik hain aur pratishat sambandh mein donon purushon aur mahilaon donon prakrti aur shesh pairchain hai aadamee kee stree prakrti hai aur mahilaen mardaana naisargik hain. aur kisee vyakti ko kisee bhee prakrti ka adhik hona chaahie, chaahe mardaana ya strain al mein bura na ho. lekin yadi aap chaahate hain ki rishte mein pyaar junoon ka sammaan oorja suchaaroo roop se aur uchit ho. to donon vyakti ke vipareet prakrti honee chaahie, jo adhik nikel kaam karega kyonki vipareet prakrti se sambandh adhik bhayabheet hoga aur unhen khushee banae rakhane mein madad karega aur jaisa ki mainne aapako pahale bataaya hai ki jyaadaatar purush mardaana prakrti aur mahila mahilaen hain
isalie yah vaastav mein mahatvapoorn hai ki ek aadamee apane mardaana prakrti bahut majaboot vipareet womai ke lie rakhane ke lie.

kyonki yah cheej unhen adhik aakarshak lagatee hai aur majaboot aur jude sambandhi banaane ke lie bhee madad karatee hai. yah keval nijee jeevan tak hee seemit nahin hai, lekin majaboot mardaana prakrti peshevar jeevan mein bhee mahatvapoorn hai. kyonki adhikaansh log aamataur par asalee mardaana aadamee pasand karate hain, aur ve adhik sammaan karate hain. isalie is veediyo mein main vyakti par adhik dhyaan kendrit karoonga aur kuchh binduon ko saajha karega. aur un binduon ke baad aap apane mardaana prakrti mein sudhaar kar sakate hain aur ise aur adhik kar sakate hain stron aur yah aapako na keval aakarshak bana dega balki aapako saphalata praapt karane mein bhee madad karega.

To chaliye suru kerte hai ..

No.1) Three Stage (Teen charan)

Ek aadamee mardaana star ya manch mein apana jeevan jee sakata hai pahale star par, ek aadamee keval khud ke baare mein sochata hai, jo bhee vah karata hai, chaahe vah paise kamaata ho ya kya vah kisee bhee kaam karata hai jo ek aadamee karata hai, vah apane aap ke lie karate hain, apane phaayade ke lie. ab doosara charan aata hai doosare charan mein khud ke lie kaam karane ke bajaay ek aadamee vah apane parivaar aur priyajanon ke lie kaam karana shuroo kar deta hai, vah bahut kamaata hai aur apane priyajanon aur parivaar ke lie kaam karata hai is star par vyakti svayan ke baare mein hee nahin, balki doosaron ke baare mein aur desh samaaj ya duniya ke baare mein nahin sochenge. is star par manushy apane mardaana prakrti ke doosare star par aata hai. ek vyakti teesare aur antim sabase mahatvapoorn charan tak pahunch jaata hai jab use mahasoos hota hai aur samajh bheeta rahata hai. ki is jeevan mein kuchh bhee nahin rah sakata hai, ek aadamee is star par pahunchata hai jab vah sveekaar karata hai ki kuchh bhee sthaayee nahin hai aur is jeevan mein kisee bhee kshan mein kuchh bhee badal sakata hai vah samajhata hai ki sirph ek sekand mein usaka poora dhan gaayab ho sakata hai. lekin yahaan tak ​​ki agar aisee cheej hotee hai to vah buree sthiti use nasht karane mein saksham nahin ho sakatee.

Udaaharan.

Mainne apane yootyoob chainal ko bahut kadee mehanat ke prayaason aur susangat roop se vikasit kiya hai. aur is chainal vaastav mein mere lie bahut hee mahatvapoorn hai is samay yah vaastav mein bahut keematee phaarm hai lekin durbhaagy se, yadi kuchh bhee bura hota hai, to nishchit roop se mujhe bura lagega. lekin agar main us durbhaagyapoorn ghatana ko hamesha apane dimaag mein rakhata hoon aur kabhee bhee mera khadaan phir se shuroo karane ke lie taiyaar nahin karata. aur hamesha yah bahaana do ki agar mere saath ek hit chainal hoga to aaj mera jeevan bahut khush hoga. lekin ab main kuchh nahin kar sakata, phir aisa karake, mujhe majaboot mardaana prakrti ke roop mein nahin jaana jaega kyonki ek vaastavik aadamee koee hai, koee phark nahin padata ki usake jeevan mein kitanee buree ya buree sthiti utpann hotee hai. vah phir se khade honge aur phir apane jeevan ko jis tarah se pahale kiya gaya tha usaka pun: bana lenge.

Udaaharan.

Endrayoo kaarnegee apane samay ke sabase ameer vyaktiyon mein se ek hain, jab kisee ne apane vyavasaay ke baare mein poochha. nakaaraatmak, tab tak, usane javaab diya ki agar koee apanee saaree sampatti, vyavasaay, kaarakhaanon ko leta hai, to usase koee phark nahin padega. masheenon ka kahana hai ki agar sab kuchh gaayab ho jae to bhee mujhe saal ka samay den. main sab kuchh phir se dobaara banaoonga, main apana jeevan phir se jis tarah se pahale kiya tha, phir bhee kar doonga. yah ek vaastavik vyakti ka ravaiya hai, aur yahaan tak ​​ki aapako aisa drshtikon hona chaahie.

No.2) Stop waiting for completion.

Ek ladaka naam varun, jinhonne haal hee mein apanee snaatak star kee padhaee pooree kee usakee vitteey sthiti achchhee nahin thee, isalie turant usakee naukaree karana usakee aavashyakata thee. usakee paarivaarik sthiti din-ba-din kharaab ho rahee thee, lekin phir bhee, vah apane lie jo nahin kar pa raha tha aur kaaran, vah naukaree ke lie taiyaar kyon nahin ho pa raha tha, vah pooree tarah se kaam karane kee prateeksha karane ka unaka drshtikon tha. udaaharan ke lie, jab bhee varun ek saakshaatkaar ke lie jaane ke baare mein sochate the, usee kshan doosare socha tha ki usake dimaag ko maarane ke lie istemaal kiya gaya tha, jaise ki main ab ek saakshaatkaar ke lie jaoonga aur chunega to vah saksham nahin hoga. mere rishtedaar shaadee mein bhaag lene ke baad aane vaale dinon mein, isalie us samay tak intajaar karana chaahie. shaadee mein shaamil hone ke baad vah us saakshaatkaar ke lie jaana chaahata tha, phir ek aur socha tha haay. ki main nahin jaoonga kyonki divaalee dinon ke baad aa rahe honge aur kaam ka bojh badh jaega isalie vaee kee aavashyakata hai.
isee tarah kee sthiti hamesha usake saath hotee, vah intajaar karate the taaki pahalee cheej pooree ho jae. usake baad vah ek naukaree karenge mujh par bharosa hai ki vah lagabhag do saal ka intajaar kar raha hai taaki cheejen pooree hon. usane koee kaam nahin kiya, jisake kaaran usakee paarivaarik sthiti kharaab ho gaee. aur is sabake kaaran, unaka aatmasammaan aur aatmavishvaas neeche chala gaya. kaee baar aisa hota hai ki log apane chhote ya bade lakshy kee or kaarravaee nahin karate. kyonki ve ek nishchit cheej ke poora hone kee prateeksha karate hain.

Udaaharan ke lie,

Main is maheene ke poora hone ke baad ek jim mein shaamil ho jaega main nishchit roop se apane kolej ke poora hone ke turant baad yootyoob chainal shuroo kar doonga. mujhe yakeen hai ki meree padhaee kee aadat shuroo ho jaegee, lekin jaisa ki naya saal aata hai aur is varsh poora ho jaata hai aur. yahaan tak ​​ki mainne kaee baar aisa kiya hai, lekin tathy yah hai ki lekhak yah kahate hain ki aisa karane se. ham apane mardaana prakrti ko bahut kamajor banaate hain. kyonki ek vaastavik cheezon ke lie sahee hone ke lie kabhee intajaar nahin karana chaahie. apane lakshy ko shuroo karane ke lie unhen sahee samay ke lie intajaar nahin karana chaahie lekin ek asalee aadamee ko yah samajhana chaahie ki is jeevan mein kuchh bhee nahin hai jo sahee hai. isalie turant sochane ke baad hamen ise khatm karana chaahie, yah aapakee saphalata aur mardaana ke lie sabase achchha hai prakrti, isalie kaarravaee karate hain aur kaarravaee karate samay kuchh bhee poora hone kee prateeksha nahin karate hain. yadi aap cheejon ko poora karane ke lie intajaar karate hain to aap apana aaraam jeevan vyateet karenge.

No.3) Don't fake your edge (nakalee apane kinaare mat karo)

Lagata hai ki ek khaalee sadak hai, koee bhee khataranaak kutte ko sveekaar nahin karata hai.
ab ek aadamee us sadak tak pahunchata hai aur vah kaee kutton ko dekhakar daraata hai, use kutte ka dar hai. isalie vah vahaan khade hone ka intajaar karata hai aur tab tak intajaar karata hai jab kutton ne us riya ko nahin chhoda. jabaki pahale aadamee intajaar kar raha tha, ek aur aadamee us raaste par aa gaya, vah abhee bhee khada hai aur aage badhana nahin hai. kyonki use kutton ka dar bhee hai. doosare aadamee kee talaash mein, pahale aadamee doosara aadamee poochhata hai ki use kutton ka dar hai doosara aadamee muskuraahat ke saath pahale vyakti ko javaab deta hai, bilkul nahin, main kisee se bhee dar nahin karata, yahaan tak ​​ki koee bhee lio bhee nahin. jis kaaran main yahaan khada hoon vah mera dost hai, main apane dost kee prateeksha kar raha hoon, kyonki vah aaeeel moov mein aata hai. ab spasht roop se doosara aadamee jhooth bol raha hai aur pahale vyakti bhee samajhata hai ki, kyonki usaka jhooth bahut spasht hai. isalie is tarah ke uttar ke lie pahale vyakti uttar deta hai ki use kutton ka dar hai aur main kutton ko panapane ke lie prateeksha kar raha hoon. jab ve baatacheet kar rahe the, to teesara aadamee usee raua ke paas aata hai. aur vah yahaan bhee khada hai kyonki use kutte ka bhay bhee hai. teesara aadamee doosare do aadamee ko dekhata hai aur kahata hai, ki use kutton se dar hai, lekin mainne kuchh padha hai. ki kutton keval hamaare par chhaal, jab ham dar lagate hain, aur ham shaant aur saamaany rahane kee koshish karate hain aur koee fais nahin lagate. ki kuchh bhee nahin hoga aur ve kuchh bhee nahin karenge. yah kahane ke baad vah ek gaharee saans leta hai aur aatmavishvaas aur saahas ke saath vah dheere dheere aage badhata hai.

Ab tum mujhe batao ki kaun sa aadamee adhik mardaana vyavahaar karata tha bas is sthiti kee tarah, vaastavik jeevan mein teen prakaar ke aadamee bhee hain. aadamee ka pahala prakaar, jo apanee khaamiyon ko jaanata hai aur yahaan tak ​​ki usakee khaamiyon ko bahut svaagat karata hai. lekin unako kabhee bhee saamana karane kee koshish na karen aur kabhee bhee un doshon ko door karane kee koshish karen aur koshish karane se pahale unhen chhod diya. in prakaar ke aadamee pahale vyakti (udaaharan ke lie) ke samaan hain, jahaan unhonne apanee phees ke kaaran bhee kadam nahin kiya tha aur yah nishchit roop se majaboot mardaana aadamee drshtikon ya baihavio nahin hai. doosare prakaar ke log, jo apanee khaamiyon ko chhipaate hain, aur unhen chhupaane ke lie ve jhooth bolate hain aur vyavahaar karate hain jaise ki unake paas koee dosh nahin hai, aam taur par in prakaar ke log hain jo kisee vishesh vishay ke baare mein sahee gyaan nahin rakhate hain, lekin phir bhee ve bina arth ke saath baat karate rahate hain. ve vaastav mein vyavahaar karate hain ki ve sab kuchh jaanate hain, lekin vaastav mein unake jhooth aur nakalee ravaiye itane spasht hain. ki har vyakti ise spasht roop se samajhata hai, aur yah sunishchit karane ke lie majaboot mardaana praakrtik nahin dikhaata hai.

Bas us vyakti kee tarah jisane sveekaar nahin kiya ki haan, use kutte ka dar hai pichhale teesare prakaar ke log jo apane kam aanton ko samajhate hain, unhen kabhee bhee dar nahin lagata hai ya unaka dosh sveekaar karane ke lie sharm nahin hai. in prakaar ke log vaastav mein vaastavik prakaar ke log hain, jo vaastavik ma jaisee samasya ka saamana karate hain aur ve un doshon ko door karane ke lie kaarravaee bhee karate hain, ye log vaastavik vaastavik mardaana peepal hain. aur aamataur par unhen al dvaara pasand kiya jaata hai kyonki ek asalee aadamee koee nahin hai jo kisee cheez ka dar nahin hai, kyonki dar vaastav mein bahut hee saamaany hai. lekin asalee aadamee vah hai jo apane bhay ka saamana karata hai, jo un bhayon ko door karane ke lie kaarravaee karata hai aur yahaan tak ​​ki aapako aisa vyavahaar hona chaahie.

No.4) kinaare se pare (Just beyond the edge)


Pahale mainne socha tha ki, jo log jeemin ke baare mein bahut gambheer hain kyon ve prashikshakon ke lie itana paisa nivesh karate hain jaise jim se sambandhit lagabhag har jaanakaaree jaise ki kaise karana hai, kya karana hai aasaanee se aur phreel upalabdh hai kaee mobail aip aur yootyoob mein, unhen dekhakar ve aasaanee se aur aasaanee se sab kuchh seekh sakate hain. theek hai, mujhe isake lie taee lopej veediyo mein se ek ka javaab mila jisane khud ke lie nijee trenar niyukt kiya apane veediyo mein unhonne kaha ki trenar rakhane ka kaaran yah nahin hai ki uchit set kaise karen ya isake baare mein kya gh. aur kya nahin karana hai, lekin prashikshak rakhane ka sabase mahatvapoorn kaaran hai i kyonki prashikshakon ne aap ko apanee seema se adhik dhakka diya hai, prashikshakon ne aapako adhik abhyaas karane ke lie kaha hai ve majabootee se aapako vyaayaam karate hain, chaahe aap manodasha mein hon ya na ki ve nishchit roop se aap se vyaayaam karen.
aur badhat ke oopar jaakar jyaadaatar pepl ke lie sabase badee samasya hai. aap dekhenge ki prashikshakon ne aamataur par dabaav daala aur unakee seema se adhik abhyaas karane ke lie kaha. kyonki prashikshakon ko pata hai ki maansapeshiyon kee badhatee sankhya ke anusaar adhikatam laabh vaala vyakti milega.

keval tab hota hai jab vyakti khud ko lim se oopar dhakelata hai kyonki adhikatam parinaam atirikt prayaas ke tahat hai. yah na keval shareer se sambandhit hai balki hamaare jeene ke sabhee pahaluon se bhee sambandhit hai. aur ek asalee aadamee ise bahut achchhee tarah se samajhata hai isalie vah atirikt prayaas karane se door kabhee bhee bhaag nahin lete hain. yahaan tak ​​ki aapako aisa drshtikon hona chaahie, udaaharan ke lie maan len ki aapake paas dhakka karane kee kshamata hai to push ap karane ke baad apane aap ko rok na den, atirikt prayaas karen aur atirikt karen ya ap ko dabaen. kyonki kinaare se baahar jaana bahut mazedaar hai aur yah aapake mardaana prakrti ko aur adhik banaata hai. isalie hamesha apane aap ko lim se oopar dhakelane ka prayaas karen.

No.5) Enjoy Critics (aalochana ka aanand len)


Aap ne dhyaan diya hoga, vishesh roop se ladakon ke samooh, ve aam taur par pratyek vastu ka mazaak udaate hain ve mazedaar tareeke se ek-doosare ka apamaan karate hain, ve har ek ka mazaak udaate hain. lekin phir bhee ve ek doosare apamaan aur chutakule ko man nahin karenge aur ve khud par hansate hain i lekin ladakiyon ke vipareet hain, aisee cheejen aam taur par ladakiyon ke beech kabhee nahin hoteen, ve ladakiyon ke baare mein kabhee bhee bura nahin kahateen. ve ek-doosare kee aalochana nahin karate hain, aur agar koee unhen chehare par aalochana karata hai, to ve pareshaan mahasoos karenge aur rakshaatma ka chchhee tarah se yah udaaharan kaee logon ke lie galat ho sakata hai, lekin yahaan lekhak hamen tha ki hamen samajhana chaahie. jin logon ke paas majaboot mardaana prakrti hai, ve seedhe aalochana ke saath rakshaatmak pareshaan nahin hote. ve aasaanee se chot nahin pahuncha sakate ya pareshaan nahin karate hain kuchh chhote tarah ke apamaan ya aalochana sunane ke baad unhen bachaav nahin milata.

jabaki ek aadamee jisaka mardaana prakrti bahut majaboot nahin hai, to aap dhyaan denge. ki ve hamesha doosaron ke baare mein bura kahane ke lie taiyaar rahenge, lekin agar kisee aur ke baare mein asalee khaamiyon ka kahana hai.ve bura aur pareshaan mahasoos karate hain aur rakshaatmak banate hain aur shurooaat karana shuroo karate hain. isalie asalee aadamee banane kee koshish karen, vaastavik aalochana se pareshaan na hone ka prayaas karen yadi vah aalochana sach hai to ise sveekaar karen aur kabhee-kabhee apane aap par hansane kee koshish karen, kyonki yah bahut mard hai ye pustak behatar ma ke raaste se kuchh bindu the aur in binduon ke baad aap apane mardaana praakrtik sudhaar kar sakate hain. yah pustak vaastav mein phaayademand hai aur kaary jeevan aur sambandhon mein sudhaar ke lie upayogee hai. isalie yadi aap is pustak se adhik cheejen seekhana chaahate hain to yah vivaran lin ke maadhyam se praapt kar sakate hain. yadi aap is pustak kee mupht odiyo buk chaahate hain to ise skree par pradarshit link ke maadhyam se praapt kar sakate hain.

Is Article Ko Padane Ke Liye Dhaynbad..

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