3 IMPORTANT SOCIAL MEDIA ADDICTION FOR OUR SUCCESS IN HINDI



Namaskaar doston,

79% smaartaphon upayogakarta turant apane smaartafon ka istemaal karate hain jaise hee ve subah uthate hain, unhen brash karane vaale daant nahin milate hain aur ghar par kisee se baat kar rahe hain ya apane sel phon soochanaon kee jaanch ke saamane mahatvapoorn ya aavashyak logon ke saath baat kar rahe hain aur yahaan tak ​​ki main is pratishat ke tahat aa raha hoon. hamen is tathy ko sveekaar karana chaahie ki in badee kampaniyon ne hamen apane utpaad ke prati nashe kee lat bana diya hai, ham logon ko phans gae hain aur is soshal meediya pletaphorm par nashe kee lat ban gaee hai, ham sochate hain ki keval kuchh hee minaton ke lie hee isaka prayog karenge, lekin jaisa ki ham shuroo karate hain intaranet ka samay beet chuka hai aur ham isaka ehasaas bhee nahin karate hain, lekin yah vaastav mein aisa kyon hota hai kyon ham log soshal meediya pletaphorm intaranet aur khelon aadi ke lie itane nashe kee lat hain,

Aaj aap in sabhee cheejon ke rahasyon aur takaneekon ko jaan sakenge.

Jab lekhak us samay geming aur vigyaapan udyog ke lie kaam karata tha to vah sochata tha ki yah kaise sambhav hai ki ek or kuchh kampaniyaan kramashah laakhon kharch karatee hain taaki doosaree or kuchh adbhut kampaniyaan varchual geming ke tahat cheejen bech saken aur das laakh kama bhee mainne chehare kee kitaab par ek avishvasaneey tathy post dekha hai, jahaan ise eee gem kampanee jaisee dikhaaya gaya tha koee seema khel petrol kee gati ke lie paise ka bhugataan nahin kiya jaega jo kaar ke lie khel ke tahat istemaal kiya jaega. is post ko padhane ke baad bahut se log gusse mein the ve kah rahe the ki kaise bevakooph log kaise aabhaasee cheejon ke lie bhugataan kar sakate hain jaise ki petrol ke lie bhugataan karana jo bhee khel ke tahat upalabdh karaega, lekin bahut spasht hona unake aur hamaare beech kaaphee antar nahin hai, aur vaastav mein isake bahut kuchh pahale se bahut kuchh naya nahin hai kampaniyaan khel ke tahat aabhaasee cheejen bechakar bahut se ya miliyan kama rahee hain isalie yahaan aap savaal nahin kar sakate hain ki log itane bevakooph kaise ho sakate hain, isake bajaay yah hona chaahie ki kampaniyaan kitanee hain maart aur aabhaasee cheejon ko bechane ke maadhyam se das laakh kamaee, jo ve sabhee takaneekon ka istemaal karate hain aur is baat ko sambhav banaate hain ki ve sabhee takaneekon ka upayog kiya hai aur in cheejon ke peechhe vaigyaanik kaaran kya hai ki log apane khel aur utpaadon ke lie itana nashe kee lat ban gae hain jisake kaaran log na keval de sakate hain unaka samay lekin isake lie bhugataan karane ke lie sahamat hai aur ham unase kaise seekh sakate hain aur ham apane lie aur vyavasaay vikaas ke lie kya kar sakate hain.

yadi aap is tarah ke savaalon ke javaab jaanane mein ruchi rakhate hain to aaj kee adbhut pustak saaraansh mein main in savaalon ke javaab doonga- chalo shuroo karen -

sabase bada kaaran jisakee vajah se ham intaranet ka upayog karate hue ghanton mein bitaate hain, kuchh bhee nahin hai, lekin ham sabhee kaamon mein hamaaree apanee aadaten niyamit roop se karate hain, hamaaree aadat ke aadhaar par niyamit roop se kaam kiya jaata hai aur ise bahut achchhee tarah samajhakar aur ek avadhaarana badee kampaniyon hamen herapher karane mein saksham hai aur us avadhaarana ko lekhak ke anusaar huk ke roop mein jaana jaata hai.

lekhak ka kahana hai ki har achchhee cheej jo huk chakr se gujaratee hai, anichchha hamaaree aadat ban jaatee hai aur aisa lagata hai ki ham apane samay ke paise aur oorja ke baare mein kabhee nahin sochate hain aur ham aisa nahin kar sakate hain isalie badee kampaniyaan huk modal ka istemaal karane ke lie aadat banaane ke utpaad aur yah bhaagon se bana hota hai ya kah sakata hai ki ye charan hain jisake maadhyam se ham maanav nirantar paas hote hain aur apane utpaadon ke nashe kee lat ban jaate hain.

NO.1) Trigger (Utprerak)

Huk chakr ko shuroo karane ke lie kaar kee shuruaat karane ke lie kunjee kee aavashyakata hotee hai, trigar kee zaroorat hotee hai, trigar logon ko bataata hai ki unakee agalee kaarravaee kya honee chaahie, yah anusmaarak ke roop mein kaam karata hai, ise logon ko kampaniyon ke utpaad ke baare mein yaad karane mein saksham hone ke baad aur ve upayog karana shuroo karate hain yah.

udaaharan

jab bhee vyakti ko kisee bhee yootyoob veediyo kee soochana milatee hai, dekhe jaane par ki soochana veediyo log any veediyo dekhana shuroo karate hain, yah baaharee trigar ka ek udaaharan hai

aam taur par trigars ke prakaar hote hain: -

Pahala baaharee trigar aur doosara aantarik trigar

trigar, jo aapake dimaag mein aata hai, kyonki aapake dvaara any logon ke kaaran nahin hai, isake baavajood yah baaharee trigar hai, yahaan vibhinn prakaar ke trigar hain jaise ped trigars: jisaka matalab hai ki ye trigar vigyaapan, esemes aadi jaise khareede jaate hain

phir arjit trigar aao: peeaar gatividhi aur abhiyaan kee sahaayata se liya jaata hai.

tab rileshan trigar aata hai: jahaan aapake mitr ya rishtedaar aapako kuchh utpaad ke baare mein salaah dete hain.

aur phir antim svatah trigar aata hai: jab bhee upayogakarta aapake aip ko daunalod karate hain, aur jab ve apane phon mein apane aip aaikan dekhate hain, to ve aapake baare mein yaad karate hain aur apane aip ka upayog karana shuroo karate hain, aam taur par sabhee alag-alag notifikeshan in trigars ka udaaharan hote hain

ab mukhy baat yah hai ki badee kampaniyon ne bahut dhyaan diya hai aur is baaharee trigar ke lie laakhon kharch kie hain jabaki aantarik trigars aadat banaane ke utpaad banaane ke lie is baaharee trigars se bahut shaktishaalee hain.

Ab aantarik trigar kee jaanakaaree deta hai andar se aata hai,

isaka matalab kisee bhee upayogakarta ya graahak khud ko trigar karata hai, upayogakarta ya graahak mastishk ke dvaara svayan ko utpaad ke baare mein vyakti ko yaad dilaata hai aur unaka upayog karane ke lie protsaahit karata hai,

isake lie sabase achchha udaaharan instagram jab instagram ke upayogakarta lagata hai ki vahaan kuchh vishesh kshan ya samay unake jeevan mein ja raha hai, to ve turant un kshanon ko pakad aur instagram par ise stor, kyonki is vajah se unhen lagata hai ki ve un kshanon ko khone ke lie kabhee nahin jaayenge aur unhonne apana vishesh samay bacha liya hai aur yah baat bhaavanaatmak roop se unhen santusht karatee hai aur dheere-dheere yah baat unakee aadat ban jaatee hai aur ve har chhote kshanon par kabja karane aur saajha karana shuroo karate hain isalie hamesha ek mahatvapoorn baat yaad rakhen ki aapake utpaad ko aapake graahak ya upayogakarta ko bhaavanaatmak roop se santusht ya achchhe lagate hain ya nahin utpaad ko unake dard kam karana chaahie.

shurooaat mein har utpaad ya aip ko baaharee trigar ke maadhyam se phailaana hoga, lekin aapaka uddeshy aantarik trigar par hona chaahie taaki log apane utpaad ko aantarik trigar ke maadhyam se baar-baar trigar ke jarie upayog na karen aur aantarik trigar tak pahunchane ke kram mein isakee vaastavikata aap apane graahak ya upayogakarta ke dard ko kam karane ke lie aur unhen bhaavanaatmak roop se santusht karana chaahie aur unhen khush karana chaahie

udaaharan:

yootyoob ubaoo bhaavana ko khatm karata hai, akelepan ka saamana karata hai aur googlai ne bhram kee jigyaasa ko samaapt kar diya hai isee tarah aapake utpaad ko bhee doosaron kee samasya ka samaadhaan karana chaahie ya phir doosaron ko achchha mahasoos karana chaahie kyonki agar upayogakartaon ko aapake utpaad ka upayog karake achchha nahin lagata hai, to aap jo bhee karate hain, aap kabhee bhee nahin karenge aadat banaane ke utpaad banaane mein saksham.

No.2] Action (क्रिया)

votsap se pahale kaee maisejing aip the, jinase aap apane sampark mein sandesh bhej sakate hain, lekin jo cheej jo antar paida karatee hai aur jo is tarah kee ek badee hit aip ko laatee hai, vah sopisitee vhaatsep hai na keval lekin yah aip ka upayog karana bahut aasaan hai vhaatsep yoojar ko bahut saral aur saral kriyaen aur shurooaat mein kadam uthaana padata hai, isalie huk modal doosara charan kriya hai

ek aadat banaane ke lie doosara sabase mahatvapoorn charan trigar hone ke baad, kaarravaee kee aadat ke bina kaarravaee kee ja sakatee hai, aur upayogakarta keval tab kaarravaee karenge jab unhen kaarravaee karane ke baad inaam mil jaenge vibhinn prakaar ke puraskaar hain jo ham baad mein charcha karenge, mukhy baat jis par ham charcha karenge, kam logon dvaara adhik logon ko inaam milega aur ve aapakee praathamikataon ke anusaar kaarravaee karenge aur jitana adhik ve aadat banaenge

samaan whatsapp udaaharan ke saath: -

isase pahale pratyek maisejing aip ke lie ise istemaal karane ke lie login paasavard aur aaeedee banaane kee aavashyakata thee, jabaki doosaree taraph vhaatsep ke lie aapako apana phon nambar nan. rajistar karane kee zaroorat hotee hai aur ek saadhaaran ekshan yoojar ko aseemit mesejing ka inaam praapt karane ke baad inaam isalie yah aasaan aasaan kadam aur kriya aur kam mastishk shakti aur mukt prakrti ne itana saphal aur vishaal whatsapp bana diya hai, isalie apane utpaad aur seva ko jitana aasaan kar sakata hai utana aasaan banaane kee koshish karen.

No.3] Reward (पुरस्कार)

Agar main aapake saamane ek saamaany phrij rakhata hoon aur ise kholane ke lie kahata hoon aur ise andar se dekhata hoon aur ise band kar deta hoon aur main aapako is prakriya ko dobaara lagaataar doharaane ke lie kahata hoon, jab tak aap aisa karane kee tarah mahasoos karate hain to aap kitanee baar us prakriya ko doharaenge? ho sakata hai ki aap ise kuchh samay tak kar saken lekin maan len ki agar main aapake saamane ek aur phrij rakhata hoon, chaahe kitanee baar aap ise khol den, har baar jab aap ise kholate hain, to aapako kuchh naya milega aapako alag-alag svaadisht khaana dikhaee denge i mujhe yakeen hai ki aap meree anumati ke bina aur phir bina baar phir is tarah ke phrij kholenge ki main khushee se yah karoonga aur utsaah ke saath aap aage kya milega

isalie huk modal aaradee charan ka puraskaar hai kisee bhee kaarravaee karane ke baad logon ko puraskaar kee ummeed hotee hai aur agar unhen puraskaar nahin milata hai to ve koee kaarravaee nahin karenge ya bor milega vaastav mein yah na keval agar ham logon ko samaan puraskrt hamesha samaan saamaany phrij ke samaan milata hai ki ham aasaanee se bor milega, isalie yah vaastav mein bahut mahatvapoorn hai ki logon ya upayogakartaon ko hamesha char puraskaar aur vibhinn prakaar ke puraskaar milate hain

udaaharan,

kaaran chehare kee kitaab itanee nashe kee lat hai kyonki jab aap samaachaar feed mein aate hain aur saral kadam uthaate hain to isaka matalab hai ki jab aap apanee phes buk pej (nyooj pheed) par apanee saadhaaran ungalee ko us saral kaarravaee se jhatakate hain jisase aap kuchh cheejen kuchh rochak baaten dekh saken jo kuchh dilachasp nahin hain cheejen kuchh achchhee chhaviyaan post aur veediyo ya kuchh bure aur vibhinn any cheejen jo aap ungaliyon ke jhatake se dekhate hain aur is char puraskaar ke kaaran logon ko chehare kee kitaab par ghante bitaate hain aur nashe kee lat hote hain.

isee prakaar yadi aap utpaad banaane kee aadat banaana chaahate hain, to apane utpaad mein naveenata rakhane kee koshish karen, phir se baar-baar aisa na karen, bhinnataen na rakhen, anyatha upayogakartaon ko bor milega.

No.4] Phase is Investment (चरण निवेश है)

Aapane kabhee socha ki kyon veediyo gem itane nashe kee lat hain, aur kyon log ise itane baar khelate hain, yah kitaab vibhinn kaaranon se saajha karatee hai, lekin sabase bada kaaran yah hai ki jab log khel mein bahut kuchh nivesh karate hain, to aapako isamen kya nivesh karana chaahie ? aam taur par khel muft hain nivesh hamesha paise ke baare mein nahin hota hai, lekin logon ne apanee upalabdhiyon ko badhaane ke dauraan apana samay oorja ka nivesh kiya hai taaki apane star ko badhaane ke lie ve itane samay kee oorja aur prayaason ka nivesh kar saken ki unhen us khel ko chhodana mushkil ho jaata hai, aur ve ise khelate rahate hain, kyonki unhen lagata hai ki agar ve ise nahin khelenge to sabakuchh barbaad ho jaega.

trigar ekshan ke saath aur ek aur mahatvapoorn cheej ka inaam jo nashe kee lat banaane ke lie aavashyak hai
utpaad upayogakarta nivesh hai, adhik upayogakarta apane samay oorja sansaadhanon ke prayaason ke deta aur saamaajik mudra ka nivesh karate hain.

udaaharan,

adhik upayogakarta nashe kee lat ya aapake utpaad ke udaaharan par nirbhar honge kyonki logon ko aamane-saamane pustak mein nivesh karana shuroo ho jaata hai, ve apanee mitr soochee mein vrddhi karana shuroo karate hain aur ve apanee profail bharana shuroo karate hain aur in par tasveeron aur any cheejon ko apalod karana shuroo karate hain. , mel saiton mein bhee, jab bhee koee vyakti yaahoo jaise jeemel ka upayog karata hai ya jeemel ko sabhee mahatvapoorn mel praapt karata hai jo upayogakarta ko praapt karana shuroo hota hai aur adhik upayogakarta nirbhar hone lagata hai aur any sait par kabhee bhee svich nahin karate any ek bada udaaharan kvartee keebord ka hai aaj vibhinn any keebord upalabdh hain logon ko taiping kee gati aur dakshata badhaane ke lie vishesh roop se banaaya gaya hai lekin phir bhee log kvaartee keebord ka upayog karate hain kyonki log us kunjeepatal ko seekhane mein apana samay aur oorja nivesh karate hain, aur yadi ve doosare kunjeepatal par svich karate hain aur svich karake unhen bahut prayaas karane kee aavashyakata hotee hai kam se kam shurooaat mein, isalie aaj bhee log kisee any keebord ke saath kvartee keebord ko badalate nahin hain.

isalie yahaan tak ​​ki aapaka utpaad bhee utana hona chaahie, jahaan log ise kisee prakaar ke sansaadhanon mein nivesh karate hain, adhik logon ka aapake utpaad mein nivesh hoga, jitana ve aapake utpaad ko mahatv denge aur ve ise adhik upayog karenge.

ye kuchh sabase rochak gyaan aur jaanakaaree hain, jo ek aashcharyajanak pustak hai jise huk dvaara niyar iyaal kaha jaata hai.

is pustak mein vyaapaar aur aadaton ke baare mein any mahatvapoorn aur upayogee gyaan shaamil hain, yadi aap vyavasaay mein ruchi rakhate hain ya aap jaise nasleey aadat banaane ya utpaad banaane kee ichchha rakhate hain jaise chehare kee pustak, tvitar aur googlai to aapake lie yah pustak padhana bahut mahatvapoorn hai.

apane doston aur parivaar ke saath is aartikal ko saajha karen taaki ve padhane ke baare mein jigyaasa paida kar saken aur aise upayogee soochanaatmak gyaan bhee praapt karen taaki ve sudhaar kar saken aur hamaare desh bhee vikasit ho saken aur aakhirakaar padhane ke lie dhanyavaad.

No comments