3 takrike hai jisse aap apne jindagi aur vyaapaar ko achchha bana sakate hai


Namaskaar doston,
yadi main aap se poochhata hoon ki vah ek cheej jo aapako jeevan mein aage badhane kee ijaajat nahin de rahee hai ya aapako ek mahaan vyaktitv hone se rokatee hai ya aapako apane lakshyon ko praapt karane ya saphal hone kee anumati nahin deta hai aur jisake kaaran aap apane sapanon ka jeevan nahin jee sakate jo aap hamesha chaahate the ab ham mein se bahut se is savaal ka javaab kuchh is tarah se karenge, main avasaron kee kamee, ya samay kee kamee ya shaayad mere paas aavashyak pratibha nahin hai aur mujhe bahut dukh aur baadhaen hain meree zindagee aadi ka matalab hai ki ve sabhee nakaaraatmak pahaluon par vichaar karana shuroo kar denge, jo unake anusaar jeevan mein utkrshtata kee anumati nahin dene ka mukhy kaaran hai, yah spasht nahin hai ki yah vaastav mein sach nahin hai.
lekhak ke anusaar, sachamuch, aap aur aapake jeevan ke beech kee deevaar, vaastav mein buree cheejen nahin hain, ve vaastav mein achchhee cheejen hain jo aapane apanee sthiti mein adhik aaraamadaayak bana dee hain. kyonki aapane udaaharan ke lie us sthiti mein baithe hue hain, kyonki ham vyaayaam karane ke lie jaldee nahin uthate kyonki yah atirikt sota hai, ham svasth bhojan nahin khaate, kyonki ham asvasth ya jank phood khaane mein sahaj hote hain aur hamen lagata hai ki theek hai agar ham jank phood khaane kyonki har koee aisa karata hai ham apane niyamit jeevan aur niyamit naukaree ke jeevan ke saath bahut sahaj hain ki ham ise mahaan banaane ya kisee bhee kaarravaee karane ke prayaas nahin karate hain. aaraamadaayak hone ke naate sabase badee samasya hai aur jisake kaaran hamaara desh mahaan banane mein asamarth hai. ab ek din hamaare paas koee mahaan vidyaalay nahin hai kyonki sabhee achchhe skoolon ke saath sulajhaate hain, hamaare paas mahaan parivahan suvidhaen nahin hain kyonki har koee achchha ya achchha parivahan suvidha nahin deta hai, agar vahaan gaddhon mein sab log theek hain, to sadakon par uchit nahin hain, har koee theek hai, isase koee phark nahin padata kyonki hamen niyamit aadhaar par yaatra karane kee zaroorat nahin hai, isalie theek hai agar parivahan suvidha theek nahin hai, aur yah ki ham har buree cheez ke lie bhee aaraam se kaise banen aur yah vaastav mein hai ek badee samasya
lekhak jim kolin ne apane 21 sadasyon kee teem ke saath 5 varshon ke lie shodh kiya, yah jaanane ke lie ki ek cheej jo hamen achchhe hone se hee mahaan banane mein madad karatee hai unhonne kaee bade sangathanon par shodh kiya jab ham apane kaee saalon ke nishkarshon par gaur karate hain, hamen na keval vyavasaay ke lie uttar milata hai, balki vyakti ko bhee mahaan banane mein madad milatee hai, aaj main apane nishkarshon ke kuchh binduon ko saajha karoonga to chalo shuroo karen ……

No.1) paanch star ke neta

bahut se logon ka maanana ​​hai ki netrtv kee gunavatta ko keval vyavasaay ke uddeshy ke lie hee aavashyak hai lekin yah sach nahin hai aap sabhee apane jeevan ka neta hain, aap apana jeevan saphal bana sakate hain digree ke lie aap jeevan jee sakate hain isalie yadi aap apana jeevan mahaan banaana chaahate hain to aap mein netrtv kee gunavatta aur star 5 kee netrtv kee gunavatta ke lie, aapako batae jaane se pahale ki star 5 kya hoga, main pahale aapako star 1 se lekar 4 star par logon ke baare mein bataoonga.
1] aise vyakti hain jinake paas vishesh kaushal hain, jo jaanakaar aur utpaadak bhee hain.
2] log ve hain jo ek teem ke roop mein kaam karate hain aur teem ke lakshyon ko praapt karane ke lie unake yogadaan dete hain.
3] log ve prabandhak prakaar ke log hain, jo doosaron kee sahaayata se aur upalabdh sansaadhanon ke uddeshy praapt karate hain.
4] log prabhaavee neta hain, yah sabase bada neta hai jo apane sarvashreshth pradarshan ke saath kampanee ke darshan aur lakshyon ko praapt karata hai.
5] netrtv in netaon mein jyaadaatar kshamataon ke sabhee pratham star 4 hain lekin in 4 staron ke alaava unake paas do aur mahatvapoorn kaarak hain, jo unhen netrtv ke star 5 tak pahunchane mein madad karata hai vinamrata hai aur doosare ham mein se sabase adhik lagata hai ki yah vipareet hai pahale vyakti kee ek majaboot vyaktigat ichchha ho rahee hai.

1] maanavata

kaee philmon ya kahaaniyon se pata chalata hai ki netaon hamesha un naayak prakaar ya ek roking vyaktitv vaale hain, lekin yah sach nahin hai kaee badee kampaniyaan jo achchhe se achchhe ho gaee hain, jo netaon se shaant aur rachanaatmak hain aur kam bolate hain, lekin un sabhee kee ek cheej aam thee unake paas bahut vinamrata hai jisaka arth hai ki ve apane kaam ke baare mein garv nahin karate hain aur svayan ke baare mein ve hamesha sammaan karate hain aur doosaron kee sahaayata karate hain aur ve apane ahankaar ko khud par haavee karane kee anumati nahin dete hain ve doosaron ko dosh dene ke bajaay viphalata kee poorn jimmedaaree lete hain. ve pooree teem ko saphalata ka shrey dete hain aur nahin, aur ve hamesha naee cheejen seekhane ke lie taiyaar hote hain aur kabhee bhee ye sochane ke lie istemaal nahin karate ki ve sab kuchh jaanate the ki is tarah kee vinamrata unake bheetar thee.

2] nijee will

aur doosaree baat yah hai ki unakee ek majaboot vyaktigat ichchha hogee, jisaka arth hai ki ve vinamrata gunon kee vajah se apane lakshyon ko praapt karane ke lie bahut hee drdh hain, jo ki ve doosaron ke lie bahut kamajor dikhaee dete hain lekin isake vipareet ve sahee nahin hain, unake paas bahut taakat hai jo ve hamesha apane lakshyon ko praapt karane ke lie kathin nirnay lete hain aur yah vipareet hai, lekin sabase mahatvapoorn gunavatta sanyojan aapako mahaan banane ke lie aavashyak hai.

No .2) pahale to jo chaahen

lekhak ka kahana hai ki mahaan kaun hai, agar aap unhen bas dete hain aur logon ko kuchh sthaan par le jaane ke lie kahen to isake lie ve tay nahin karenge ki unhen kahaan jaana chaahie, aur baad mein har vyakti ko bas kee taraph jaane kee anumati dee jaatee hai. aur unhen koee sthaan nahin lete hain ve aisa nahin karenge, mahaan log pahale logon ko ek seet par baithane aur bujurgon ko us bas se baahar nikaalane kee anumati dete hain aur har achchhe vyakti ko apanee uchit seet par baithane ke baad, ve ek-doosare kee madad ke saath ek saath tay karate hain jahaan vaastav mein ve ja sakate hain is udaaharan ke lekhak ke maadhyam se ham yah samajhaane ke lie chaahate hain ki hamaare jeevan mein kitana achchha achchha / achchhe log hain aur kisee bhee vyavasaay ko saphal banaane ke lie, kyonki tathy yah hai, chaahe aapaka vichaar kitana achchha ho, yojana hai agar aap apane vyavasaay mein logon ko praapt karen, to aapake vyavasaay ko saphal banaane kee sambhaavana bahut kam ho jaatee hai
isalie achchhe logon ke prati adhik saavadhaanee baraten aur unase aage badhane kee koshish karen, aur apane jeevan se bure logon ko hata den yadi aap apana vyavasaay kaam karana chaahate hain aur aasaanee se aage badhana chaahate hain.

No. 3) kroor tathyon ka saamana karana hai lekin vishvaas hai

peetar thiel ne apanee pustak shoony mein nishchit aashaavaad kee avadhaarana ko samajhaaya tha ki aap ko jaagarook hona chaahie aashaavaadee vyakti jo un cheejon ko sakaaraatmak roop se dekhate hain, jabaki niraashaavaadee log cheejon ko nakaaraatmak roop se dekhate hain, isake lie aapako ek gilaas paanee ke baare mein ek bahut hee saamaany udaaharan ke baare mein pata hona chaahie agar aap dekhate hain kaanch aadha bhare to aap aashaavaadee hain aur yadi aap glaas aadha khaalee dekhate hain to aap niraashaavaadee hain, ab peetar thiel ek kadam aage chala gaya tha, yahaan unhonne samajhaaya tha ki aashaavaadee aur niraashaavaadee ke lie do prakaar hain ve nishchit niraashaavaadee aur anishchit niraashaavaadee hain aashaavaad yah nishchit aashaavaadee aur anishchit aashaavaadee hai
ab agar main ek udaaharan ke saath ise samajhaata hoon ……
maan leejie ki yadi aap kahate hain ki hamaara desh kabhee bhee vikaas nahin kar sakata hai aur ham hamesha peechhe kee kamee kee or ja rahe hain to ham anishchit niraashaavaadee hain aur yadi aap kahate hain ki hamaare desh mein saampradaayikata aur bhrashtaachaar ke kaaran ham vikaas nahin kar sakate hain aur ham hamesha isake peechhe kamee karenge, to aap nishchit niraashaavaadee hain , yadi aap tathyon aur tarkon ko jaanane ke bina kahate hain, to aap anishchit avadhi ke niraashaavaadee hain. lekin agar aap tathyon aur tarkon ke baare mein jaanate hue kahate hain to aap nishchit niraashaavaadee hain ye niraashaavaadee ke lie udaaharan the
lekin agar aap kahate hain ki haan mera desh 1 ya 2 saal se vikasit hoga to aap anishchit aashaavaadee hain, tathyon aur tarkon ke bina aapako sakaaraatmak banane kee koshish kar rahe hain. lekin agar aap kahate hain ki yadi ham agyaanata aur saampradaayikata ko samaapt karate hain aur bhrashtaachaar khatm karane kee koshish karate hain, aur jo ham samaapt karenge, to yah nishchit aashaavaadee hoga, aap tathyon aur tarkon ke aadhaar par baat kar rahe hain yah kaise ham sabhee ko nishchit aashaavaadee hona chaahie .
isalie is pustak ke lekhak ke maadhyam se hamen poochh raha hai, tathyon aur aankadon ke baare mein mat bhoolana aur yathaarthavaadee rahen aur samasyaon ke baare mein samajhane kee koshish karen aur vishvaas kee aasha rakhen ki haan samasyaen maujood hain lekin ham ise hal karenge aur ise sakaaraatmak roop se sambhaal lenge, bas tathyon aur tarkon ko rakhate hue vishvaas ke saath man mein, in do sanyojanon ke saath ham mahaan ban sakate hain.
yadi aap is pustak ke adhik siddhaant jaanana chaahate hain to ye is baat se sambandhit teen ank hain, to mujhe tippanee anubhaag mein bataen, agar aap chaahen to mujhe is kitaab ke lie ek aur aartikal banaoonga.
jitana sambhav ho utana jitana sambhav ho meree aartikal saajha karen, jisase ki main pustaken padhane ke baare mein logon ke beech jigyaasa paida kar sakoon, taaki agyaanata khatm ho jaaye aur hamaare desh ho aur ham vikaas karen.
ab ant mein main is gyaan ko pustak se achchhee tarah se saajha karata hoon, agar aap vyavasaay mein ruchi rakhate hain to is kitaab ko padhie, jo vaastav mein ek adbhut kitaab hai, agar aap is pustak se adhik rochak siddhaant chaahate hain to aap is pustak ko khareed sakate hain .
yah article padhane ke lie dhanyavaad ..

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